LawPundit
" Where there is no vision, the people perish: but he that keepeth the law, happy is he. "
-- Proverbs 29:18, King James Bible (KJV)

Sunday, January 22, 2017

Avebury Henge, The Sanctuary & the Cosmological viz. Religious Pre-Christian Belief System in Ancient Britain ca. 3000-2500 BC

We are putting finishing touches on our book about the Avebury Henge Stones and present here an excerpt from the section titled: Avebury Henge Stone #10 As the First Deciphered Megalith , which contains new materials regarding the cosmological viz. religious significance of Avebury in its era.

Avebury Stone #10 was the first Avebury Henge megalith that we deciphered, and we knew then that we were on to something extraordinary in terms of human history. We initially pre-announced the forthcoming book at the Ancient World Blog at http://ancientworldblog.blogspot.com/2016/08/introducing-avebury-stones-of-avebury.html . We now present some new aspects here.

Our decipherment of Avebury Henge Stone #10 provides us with key insights into the astronomically-oriented "pre-Christian" cosmological viz. religious belief system of the peoples of Ancient Britain , viz. the peoples in Ancient Britain who created the Avebury Henge Stones & Circles and the related megalithic sites, including Stonehenge, the latter site which also shows later vestiges of the same original belief system found at Avebury.

As we can surmise from our decipherment of Avebury Henge in particular and Avebury Stone #10 specifically (and of course, also from decipherments of the other Avebury stones as well), the origin of the ancient cosmological viz. religious belief system of Ancient Britain was astronomical in foundation.

The "gods" of Ancient Britain were "in "heaven, which we allege are still found today in names such as "Ave" and "Avon" ["Heaven"]. "Avebury" was indeed surely in part an "Ave-Bury", a "heaven's-oriented burial ground".

As we know from our Stonehenge decipherment, whose publication is also being prepared at this same time, the ancients placed the origins of their souls in the heavens, indeed, at the galactic center of their Milky Way galaxy.

The "realm of the living" at Avebury was represented by the Avebury Henge earthwork, which represented the Milky Way, with its megaliths as the stars of the Milky Way and the stars within the elliptical enclosure of the Milky Way.

The stars beyond the Milky Way represented the ocean of the underworld. The far depths of stars at Puppis (Apophis) were viewed as the deep "realm of the deceased", similar to the ancient Egyptian mythological demon Apep (Apophis), https://en.wikipedia.org/wiki/Apep , representing the giant serpent of the deep that was regarded to consume the mortal remains of the dead.

Apophis (Apep) at the stars of Puppis is represented in the ancient Avebury landscape by The Sanctuary https://en.wikipedia.org/wiki/The_Sanctuary , a giant serpent-shaped construction. It was the place where the mortal remains of the deceased were arguably placed for all eternity. Indeed, many bones have been found there. As written about The Sanctuary at the Wikipedia:

" The site was largely destroyed in 1723 although not before William Stukeley was able to visit and draw it. Stukeley considered the stones at The Sanctuary to represent the head of a giant pagan serpent marked out by the Kennet and Beckhampton Avenues . "

At Avebury, the avenue known as Kennet Avenue or West Kennet Avenue -- https://en.wikipedia.org/wiki/Kennet_Avenue -- leads from the realm of the living – Avebury Henge – to the proverbial giant serpent that figuratively consumed the deceased at The Sanctuary. This was surely the path taken by ancient funeral processions in that era from Avebury Henge to The Sanctuary. Stones as human figures to the side of Kennet Avenue are arguably memorials. The word " kennen " in German means "to know someone", which suggests that these figures of Kennet Avenue were "people once known". Perhaps these were the royal couples.

Click the pic to obtain a larger image of the photograph of the
Henge-Outward Face of Avebury Megalith #10 -- see "the break" ?


Avebury Stone #10 shows that the realm of the living and realm of the deceased were also set apart by the basic lines formed by important astronomical parameters, which in turn then also defined how the ancients viewed the stars in their imagined asterisms.

Decipherment of the Henge-Outward Faceof Avebury Megalith #10


The "center" of the realm of the living was represented by the circumpolar stars at midheaven, around which all the stars seemed to revolve. On Avebury Stone #10, Boötes is represented as the creative phallic force of heaven. Ursa Major marks the heads of humanity as the living beings depicted in stone, with their heads above the Galactic Meridian, showing the eternal life of the soul. Leo marked their human progeny. Ursa Major was arguably seen as the "cup of life" of the living.

Hydra was drawn as a surface-based serpent that marked the Celestial Equator. That Celestial Equator is not fixed, but varies due to axial precession .  In ca. 3000 B.C., Hydra marked the Celestial Equator almost exactly from head to tail.

The horizontal stone "break" viz. overlapping stone "projection" on Avebury Stone #10 is found in the middle of the front (henge-outward) face of the stone and thus clearly marks Hydra, which is drawn on Avebury Stone #10 with its head pointing to the left, rather than to the right, as is modernly done. It was this strange break in the stone that led us to decipher Avebury Stone #10 before the other stones because we were intrigued to discover why the ancients would do that, which we did not know at that time.

Below Hydra are two large figures and several smaller ones. To the left, a large leg and foot marking the "base" of the galaxy, the known universe, as it were, with the heel of the foot set firmly on the Galactic Equator at Crux, the Southern Cross, at the thinnest part of the Milky Way ellipse . The other large figure to the right is the head of a whale, Physeter macrocephalus , today known as "the sperm whale", marking the watery realm of the underworld.

Alpha 1 Crucis ("ACrux") is the brightest star in Crux and the 13th brightest star in the heavens. It is the "bottom" star of the Southern Cross and sits virtually on the Galactic Equator, which -- as shown by our analysis -- the ancients regarded as one of their fundamental astronomical bases. ACrux was still completely visible at Avebury ca. 2800 B.C. but soon thereafter started to drop into invisibility because of axial precession.

Click the pic to obtain a larger image


An ancient Milky-Way-oriented astronomical system as found at Avebury has some astronomical comparables in northern Europe. We provide three examples of our deciphered ancient star maps from Karelia, Russia in the next three postings:
  • The Hermitage Planisphere : A Very Ancient Sky Map from Lake Onega, Karelia, Russia
  • The Sky Map of Staraya Zalavruga, Karelia, Russia (An Early Astronomical Decipherment)
  • The Sky Map Dolmen in the "Seida" Complexes of Mount Vottovaara, Paanajarvi National Park, Kuzova Islands, White Sea, Karelia, Russia : The Figures on the Dolmen Show Star Similarities to Avebury Stone #10






Monday, January 16, 2017

Worldwide Law Developments and Legal Training Courses in the Year 2017

We were interested to look at some law developments and legal training courses upcoming in the year 2017 and hence selected the following links:
  • Legally Speaking - Bob Dunlevey of Dunlevey, Mahan + Furry -- Employment Law Developments 2017 in the USA - Law in the USA. This has a link to a downloadable .pdf which is interesting for its short (double-spaced 4 1/3 pages) but excellent discussion of e.g. what the incoming Trump Administration may roll back of the laws and regulations previously supported by the outgoing Obama Administration.

Wednesday, January 11, 2017

Western Democracy is a Luxury with Various Kinds of Freedoms: Political, Economic & Personal

Western democracy can be viewed as a luxury institution that is dependent on a world in which resources, goods and services are available in abundance to those who support a democratic kind of government system.

Democracies have difficulty in environments where scarcities of resources, goods and services prevail. Societal inequalities tend to go hand-in-hand with the emergence of scarcities, which generally leads to political changes.

At fault are the elites of a democratic society who have permitted the scarcities to emerge -- and so they are viewed by those who are suffering the scarcities, quite apart from any perceived loyalties to "democracy".

Defining a system as "democratic" is no guarantee of democratic or political success. Indeed, modern democracy is multi-faceted and has all kinds of freedoms, none of which are guaranteed in a complex, ever-changing world.

Indeed, democracy might be seen as encompassing three different kinds of freedom:
1) political freedom,
2) economic freedom, and
3) personal freedom.
When people speak of democracy, it is often the case that all three are intended, but they need not be.

A person can live in a politically undemocratic system but still have a large degree of economic freedom, if their wealth and social position permit it.

Conversely, a person can live in a politically democratic system but can have little economic freedom if goods and services are not available, or if a person does not have the means to buy the goods and services that are available.

A related phenomenon is that personal freedom in the form of freedom of movement can exist even if political and economic freedom are limited.

For example, the ability of persons to move about freely is one of the underestimated freedoms of modern life, dependent, for example, on having access to public lands, public property and public services. Public roads and highways are a good example. Without them, life would be "unfree".

People are able to go beyond their own front door ... that is a great freedom, which is really neither political nor economic. But also that can be limited.

Another significant aspect of personal freedom is the greatly underestimated freedom to choose how we spend our time, which is a main component of life. How people choose to spend their time greatly impacts the nature of the human world that we live in, far more than any other factor. Thankfully, mankind is consistent in its behavior, otherwise, economies would be in chaos.

Personal freedom of association is a related freedom, i.e. the ability to pick and choose who we spend our time with, how and where. No system has discovered a perfect solution for this particular freedom, which is limited by factors too complex to discuss here. Needless to say, our freedom of association is limited by the various social rules that mark all societies.

Freedom of speech is a further popular freedom, which is sometimes overinflated in modern legal theory. Many speak, but who listens?

To make your voice heard -- the essence of free speech -- you have to be in a position where that expressed voice makes a difference....

Just compare normal tweets with the " swift power of the Trump thunderbolt-tweets " ( Maureen Dowd, New York Times ). The freedom to speak pales when matched against the "freedom" viz "ability" to be heard on a large stage. Or when was the last time you were invited to be on a national talk show to give your opinions? Not very likely recently ....

That in part explains the Trump phenomenon. When the man on the street finds that his freedom of speech is essentially without effect, he seeks a champion who is viewed as able to give that voice the power to be heard.

Now they are listening.
That is the necessary extension to the freedom of speech.

Those who view Trump solely as Trump the person are in error. To understand Trump, you have to see the voters whose champion he is. He is THEIR voice.

In any case, democracy and freedom are more complicated than they look.

°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°°

Sky Earth Native America -- in Two Volumes
Native American Rock Art Petroglyphs Pictographs
Cave Paintings Earthworks & Mounds
Deciphered as Land Survey & Astronomy by Andis Kaulins

paperbacks in color print
Volume 1, 2nd Edition, 266 pages

ISBN: 1517396816 / 9781517396817
Volume 2, 2nd Edition, 262 pages
ISBN: 1517396832 / 9781517396831

Sky Earth Native America Volume 1
Sky Earth Native America Volume 2
by Andis Kaulins J.D. Stanford                                         
by Andis Kaulins J.D. Stanford
(front cover(s)) 



(back cover with a photograph of the author and book absract text)


Create a Mobile Website
View Site in Mobile | Classic
Share by: